Transnational Repression
Diaspora community groups in New Zealand are being unfairly targeted by foreign states and their proxies seeking to limit the democratic rights and freedoms they enjoy as New Zealanders.
States are increasingly using the threat of legal and administrative action, also called “lawfare”, to influence people’s behaviour. This is a type of transnational repression (TNR) and is part of a range of behaviours and activities we see affecting communities in New Zealand including foreign state-directed surveillance and harassment of their family members overseas.
Lawfare has been a consistent theme in recent months where we have seen the threat of consular services being refused, and passports and visas withheld.
People have been prevented from travelling to their country of origin and accessing bank accounts or property unless they moderate their perceived behaviour to align with the state’s preference. NZSIS is aware of several states threatening to “blacklist” people in New Zealand unless they stop advocating for a particular protest or political movement.
Such threats are unacceptable in New Zealand and all diaspora communities should be aware that they do not have to tolerate any restriction on their democratic rights and freedoms.
Why we use the term “diaspora”: We are referring to a group of people with cultural, ancestral or familial ties to another state. Being a member of a diaspora community does not take away from someone’s identity as a New Zealander, but some foreign states view this differently.
Did you know?
Changes to the Crimes Act in November 2025 created criminal offences to address foreign interference activity in New Zealand. It’s now illegal to undertake improper conduct for or on behalf of a foreign state in a way that compromises New Zealand’s interests.
Gatekeeping
New Zealanders enjoy uncensored access to media and can read a diversity of perspectives. There are foreign states, however, that try to prevent diaspora populations from experiencing the same rights and privileges.
We continue to observe some foreign states seeking to exert control over what information communities have access to in non-English media outlets. Attempts are made to manipulate information, including by portraying the New Zealand Government as supportive of the foreign state’s narratives, even if no such statements have been made.
Community leaders are also leaned on to ensure diaspora communities in New Zealand hear the approved messages. Such behaviour is an example of gatekeeping where a co-opted group or individual places themselves as a go-between for a particular community to control the flow of information.
Foreign states facilitating these activities are trying to act as gatekeepers over the information communities are allowed to see, while at the same time trying to disguise the role they played. Such coercive and controlling behaviour is foreign interference and is designed to crowd out or silence perceived dissidents.
Case study
A foreign state official encouraged a community leader to lobby New Zealand authorities to prevent an organised protest event from occurring. The foreign state representative almost certainly intended this petitioning to appear as genuine community sentiment, and for it to support official lobbying efforts at the diplomatic level.
Unwitting support for societal interference
Attending community events is part of the job for many central or local government representatives or officials in New Zealand. These engagements contribute to the richness of our society. They ensure diverse voices are heard and have the ability to inform policy decisions in their own communities. In some cases, however, these events are being exploited by foreign state actors to send a message to perceived dissidents within diaspora communities.
Foreign states routinely use events like these to choreograph photo opportunities with officials to portray some kind of ideological support with the state’s objectives. A New Zealand politician or official posing for the picture would expect the photo is simply to record the occasion. But sometimes the attached narrative, or just the existence of the photo when it is published, will add legitimacy to efforts to denigrate, or further marginalise, a perceived dissident group.
The community members on the receiving end of such activity are made to feel isolated by the portrayal of familiarity with someone they see as representing their oppressor. They may lose faith in public institutions or lose their sense of belonging in New Zealand as a result.
Politicians or officials should not be deterred from participating in event photos as engagement with diverse communities is important, but it is reasonable to ask how that photo might be used and to ask for approval before its published.